Uyilo lwesiqulatho olusekwe kwi 'quarantine' okanye 'Ukuncitshiswa kwentlalo' iye yavela njengesona sixhobo siphambili kumlo ochasene ne-COVID-19. Kodwa, kukho iinkxalabo malunga neendleko zezoqoqosho nezengqondo. Umphandi unikezela ”ngolawulo loluntu” njengenye indlela ebonakala ngathi ibandakanya 'inethiwekhi yokuncokola' eyandisiweyo ukuquka 'izalamane, izihlobo kunye nabanye abantu abangabalulekanga' .Kodwa inethiwekhi eyandisiweyo yokuncokola inokubeka 'abanye' abantu emngciphekweni omkhulu wokubhubha.
Ezinye iimpawu ze Covid-19 ezenza ukuba kube nzima ukugquma kwayo ziinyani zokuba ixesha lokufukamela linokuba lide kuneentsuku ezili-14 (ukuya kutsho kwiintsuku ezingama-28 zixeliwe) kwaye abantu abakwithuba lokufukamela bayosulela nangona bengenazimpawu. Ke ngoko, ngenjongo yokunciphisa unxibelelwano phakathi kwabantu ngexesha elifanelekileyo, "inkqubo yokuphatha enemigangatho emibini" yacetywa nguChow noChow kwiphepha labo elipapashwe nge-30 kaMatshi 2020 (1).
Ngaphantsi kwesi sikimu, isigaba sokuqala sibandakanya ukwahlula indawo yokukhusela kwiibhloko, kunye neebhloko zibe ziiyunithi. Ubungakanani obuncinci beeyunithi bungcono ukulawula ukusasazeka. Uqhagamshelwano luvunyelwe kuphela kwiiyunithi; ukudibana neyunithi yangaphandle akuvumelekanga iintsuku ezili-14. Isikrini kunye novavanyo ngaphakathi kweeyunithi ukuchonga iimeko ezosulelekileyo kunye nokuvalelwa kwabantu kwiiyunithi ezineemeko ezosulelekileyo kangangeentsuku ezili-14 ukusuka kumhla wokuqinisekisa. Kwinqanaba lesibini, ukuqhagamshelana phakathi kweeyunithi ezahlukeneyo ngaphakathi kwebhloko kuvunyelwe kodwa kungekhona phakathi kweebhloko ezahlukeneyo kwezinye iintsuku ze-14.
Iskimu sidinga izigaba ezibini zeentsuku ezili-14 lilinye ukunciphisa ukusasazeka kwaye kubonakala ngathi kubetha ulungelelwaniso phakathi kokuvalelwa yedwa kunye nenkululeko. Kwinqanaba lokuqala, livumela abafowunelwa kuphela ngaphakathi kweeyunithi kwaye kwinqanaba lesibini ngaphakathi kweebhloko.
Lo mzekelo usekwe kwi 'quarantine' okanye 'Ukuncitshiswa kwentlalo' iye yavela njengesona sixhobo siphambili kumlo ochasene ne-COVID-19 kwihlabathi liphela ngeziphumo ezifanelekileyo. Umzekelo, uWuhan ngoku uyaqhwalela ekuyeni kwesiqhelo kwaye ukusasazeka kubonakala kunomda eIndiya ngoku ephantsi kokuvalwa ngokupheleleyo kangangeeveki ezintathu kude kube phakathi ku-Epreli. Kwelinye icala, sibona ukuxhaphaka okuphezulu kakhulu kunye namazinga okusweleka kwabantu kumazwe afana ne-UK ne-USA abafike emva kwexesha ekunyanzeliseni izithintelo kunxibelelwano nabantu. Nangona kunjalo, kukho iinkxalabo malunga neendleko zezoqoqosho nezengqondo ezinxulumene nalo mzekelo.
Ukuhambela kude eluntwini kunokukhokelela kunxunguphalo oluphezulu, uxinzelelo kunye nokwenzakala ekuzixabiseni ngenxa yogxininiso 'kunxibelelwano olubalulekileyo' kungoko i-anthropologists, ibonakala ngathi iyanikezela ”isithintelo ekuhlaleni”Njenge ezizezinye. UNicholas Long, kwiphepha lakhe lamva nje uhlalutya iingxaki zengqikelelo 'ngokunxibelelana kwezentlalo' kwaye uxoxa exhasa "indawo yokuhlala" ebonakala ngathi ibandakanya 'inethiwekhi yentlalontle' eyandisiweyo ukusuka 'kwikhaya lendalo' ukuya 'kwizalamane, abahlobo kunye nabanye abantu'. nangona ingabalulekanga . Oku kubonakala kunika ithuba lobomi obuphilayo kunye nokwahlukeneyo kwentlalo kunye nesixa esikhulu sonxibelelwano olungabalulekanga loluntu (2).
Imodeli "yesiqulatho sentlalo" inokusebenza kakuhle kwabo banemfuza elungileyo enika ukungakhuseleki kwendalo ngokuchasene ne-COVID (abantu abanjalo kunokwenzeka ukuba babe kwikhaya elinye elibandakanya ubudlelwane bebhayoloji) kodwa banokubeka isoyikiso esinzulu kubomi kwabo bangenayo imfuzo efanelekileyo. ukhuselo lomzimba ngokwendalo ngokwandisa amathuba okudibana nentsholongwane.
Ngokwenyani, kucingwa ukuba akukho kwanto yokuqonda ngesifo esibulalayo kwaye akukho zixhobo zonyango kwindawo yokukhusela abantu ekuqhambukeni kwe-COVID-19, ngaba lonke uluntu luya kupheliswa? Impendulo nguhayi. Ukhetho lwendalo beluya kusebenza ngokuthanda abo banemfuzo echanekileyo besenza ukungakhuseleki kwendalo ngokuchasene ne-COVID. Uxinzelelo lokukhetha olungalunganga beluya kusebenza ngokuchasene nabo bangenalo uhlobo olufanelekileyo kwaye lo bhubhani ngewubacimile abantu abanjalo. Oku koko kwenzeka kubemi boluntu kwixesha elidlulileyo de inkqubela kwinzululwazi yezamayeza yaqalisa ukusindisa abo bantu kwanabo bebenokusebenza ngokuchasene nokhetho lwendalo.
Xa kuthelekiswa ne-Ebola, i-COVID-19 inokuninzi izinga eliphezulu lokusinda oku kuthetha ukuba inani elikhulu labantu linokuba nemfuza enika ukhuseleko lwendalo. Imodeli 'yomgama wokuhlala' ibonakala ibonelela ngamathuba aphezulu okusinda 'kwabanye' ebebengenakusinda ngenye indlela (njengoko kungekho chitofu okanye ichiza lokunyanga usulelo ngeli xesha).
Umbuzo ngowokuba ingaba ithuba lokusinda kwabo kunokuthi kusebenze ngokuchasene nabo ukhetho lwendalo lunokuphuculwa ngokungena eluntwini okanye kugxilwe ekucutheni iindleko zoqoqosho nezengqondo kwabanye.
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Imbekiselo:
1.Chow, WK kunye neChow, CL, 2020. Inqaku elifutshane malunga neSikimu soMbane ngokuchasene nokuSasazwa kweNoveli yeCoronavirus COVID-19. Vula iJenali yeBiophysics, 2020, 10, 84-87. Ipapashwe nge-30 kaMatshi 30, 2020. DOI: https://doi.org/10.4236/ojbiphy.2020.102007 .
2.Long, uNicholas J. ORCID: 0000-0002-4088-1661 (2020) Ukusuka kude ekuhlaleni ukuya kwisiqulatho sentlalo: ukucinga kwakhona intlalo yobhubhani we-coronavirus. Ithiyori ye-Anthropology yezamayeza. I-ISSN 2405-691X (Ithunyelwe). I-LSE yoPhando lwe-URL ye-Intanethi yeli phepha: http://eprints.lse.ac.uk/103801/
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